Ute Indians essays

Ute Indians essays The Ute Indian tribes are the oldest residents of Colorado. They are members of the Shoshonean family. (1)The Utes roamed over a large areas in the Southwest. The Ute mostly lived off hunting and fishing with little farming. However they could not go that far off their territory to hunt because of other tribes who inhabited the areas and who would fight to drive them out. Their traditional enemies were the Navajo Indians who they did not get along with. (2)They speak Shashonean, which is a branch of Uto-Aztecan. The Utes used to be one big tribe but then formed seven different bands that only met up once a year in winter. The Utes came from the north and inhabited the mountainous areas. They are spread out all through Colorado, New Mexico, and Utah. They eventually broke off into seven bands, they are the Mouache band, who lived on the eastern slopes of the Rockies and then from Denver south to New Mexico. The Capote band lived in the San Luis Valley near the headwaters of the Rio Grande and in the region of where Chama and Tierra Amarilla are today. The Weeminuche band was in the San Juan River area while the Taegauache lived in the Gunnison and Uncompahgre valleys. The Yamparicas band inhabited the Yampa River Valley. Lastly the Uintah Utes lived in the Uintah Basin, which included the Great Salt Lake Basin. For their government, since the Utes each had their own band of people each band had their own group leader. But later on when they began to come together into larger groups they had one tribal leader or chief. They also have people in charge of things like hunting and gathering food. Every year in the winter the tribal families would all come together and hold big festivities. At this time of the year is when most of their marriages would take place. (3)Every year four days into the early spring they would ...

The Boston Massacre Hero, Crispus Attucks

The Boston Massacre Hero, Crispus Attucks The first person to die in the Boston Massacre was an African-American sailor named Crispus Attucks. Not much is known about Crispus Attucks prior to his death in 1770, but his actions that day became a source of inspiration for both white and black Americans for years to come. Attucks in Slavery Attucks was born around 1723; his father was an African slave in Boston, and his mother was a Natick Indian. His life up until he was 27 years old is a mystery, but in 1750 Deacon William Brown of Framingham, Mass., placed a notice in the Boston Gazette that his slave, Attucks, had run away. Brown offered a reward of 10 pounds as well as reimbursement for any incurred expenses to anyone who caught Attucks. The Boston Massacre No one captured Attucks, and by 1770 he was working as a sailor on a whaling ship. On March 5, he was having lunch near Boston Common along with other sailors from his ship, waiting for good weather so they could set sail. When he heard a commotion outside, Attucks went to investigate, discovering a crowd of Americans clustered near the British garrison. The crowd had gathered after a barbers apprentice accused a British soldier of not paying for a haircut. The soldier struck the boy in anger, and a number of Bostonians, seeing the incident, gathered and shouted at the soldier. Other British soldiers joined their comrade, and they stood as the crowd grew larger. Attucks joined the crowd. He took leadership of the group, and they followed him to the custom house. There, the American colonists began throwing snowballs at the soldiers guarding the customs house. The accounts of what happened next differed. A witness for the defense testified at the trials of Captain Thomas Preston and eight other British soldiers that Attucks picked up a stick and swung it at the captain and then a second soldier. The defense laid the blame for the actions of the crowd at Attucks feet, painting him as a troublemaker who incited the mob. This may have been an early form of race-baiting as other witnesses refuted this version of events. However much they were provoked, the British soldiers opened fire on the crowd that had gathered, killing Attucks first and then four others. At the trial of Preston and other soldiers, witnesses differed on whether Preston had given the order to fire or whether a lone soldier had discharged his gun, prompting his fellow soldiers to open fire. The Legacy of Attucks Attucks became a hero to the colonials during the American Revolution; they saw him as gallantly standing up to abusive British soldiers. And it is entirely possible that Attucks decided to join the crowd to take a stand against perceived British tyranny. As a sailor in the 1760s, he would have been aware of the British practice of impressing (or forcing) American colonial sailors into the service of the British navy. This practice, among others, exacerbated tensions between v and the British. Attucks also became a hero to African-Americans. In the mid-nineteenth century, African-American Bostonians celebrated Crispus Attucks Day every year on March 5. They created the holiday to remind Americans of Attucks sacrifice after blacks were declared non-citizens in the (1857)Â  Supreme Court decision. In 1888, the city of Boston erected a memorial to Attucks in Boston Common. Attucks was seen as someone who had martyred himself for American independence, even as he himself had been born into the oppressive system of American slavery. Sources Langguth, A. J. Patriots: The Men Who Started the American Revolution. New York: Simon Schuster, 1989.Lanning, Michael Lee. The African-American Soldier: From Crispus Attucks to Colin Powell. Seacus, NJ: Citadel Press, 2004.Thomas, Richard W. Life for Us Is What We Make It: Building Black Community in Detroit, 1915-1945. Bloomington, IN: Indiana University Press, 1992.